There is an on-going conspiracy against the Christian presence in the Palestinian territories, said Hanna Issa Hadithah, an activist who supports the Christian presence in Palestine.
“The [Israeli] authorities bear primary responsibility for emptying the land of the Christ of Christians,” Hanna Issa said in an interview held in Ramallah.
Issa, who also heads the Muslim-Christian committee for supporting Al Quds and sanctity, added that there are currently 4300 Christians in Jerusalem only. However, the number of Christians in Jerusalem has almost halved in the past decade.
“The number of the Christians that remained in the Gaza Strip is now 1230 and 40,000 in the Occupied West Bank,” he added.
According to official statistics, Christians constitute less than 1 per cent of the Palestinian population in the Palestinian territories (the West Bank, East Jerusalem and Gaza).
Issa said that in the year 630, Christians made up 90 per cent of the population, “and now they constitute less than 1 per cent of the Palestinians residing in Palestine due to forced displacement by the Occupation, the economic situation and inducements by some missionary Zionist Christians.
The head of the committee also highlighted that Israel controls the areas where sacred Christian sites are located as well as the routes to these sites; therefore, Christians prefer to emigrate from the area.
Noting that the immigration of Christian Palestinians begun to take on a political nature since the middle of last century, “Israel’s objectives behind the rise of Christian immigration from Palestine is to empty its lands from Christians.” “It aimed at emptying Palestine from its civilizational components and diversity in line with the Israeli policy toward damaging the Palestinian people’s culture and scattering Palestinians around the world.
Issa noted that all Palestinians – Muslim and Christian – have a common culture and live in the same circumstances. “But the immigration of Christians from Palestine requires a serious and responsible pause by relevant political actors.
He noted that the Palestinian Authority has no strategy to confront this decline, and that there is no purely Christian Church in Palestine to follow up on the catastrophe. Churches in Palestine are affiliated with other Christian denominations in other countries, and there is no Christian Church for Palestinian Christians; one which would confront the danger.
He concluded that the Palestinian Authority’s institutions and civil society organisations in Palestine must prevent this emigration and reinforce the presence of this group, “as there is a dire need to find a comprehensive vision for the nation’s issues, and serious work need to be undertaken by Muslims and Christians together in order to confront the various challenges that the Palestine Issue faces.”